Tuesday, March 31, 2015

كلمة السيدة ليلى الصلح حمادة في الجامعة اليسوعية بمناسبة منح والدها المرحوم رياض بيك الصلح كرسي في الجامعة

اصحاب المعالي والسعادة
رئيس جامعة القديس يوسف الاب سليم دكاش
اسرة الجامعة عمداء.. اساتذة وطلاب
ايها الحضور الكريم
اشعر الان بالارباك الشديد على غير عادتي، فالموضوع عندي عاطفي المناسبة والحضور حقوقي يحاسب على الشهادة، ساحتكم اذن اليوم الى القلوب وليس الى العقول.

قيل لي صفه قلت تعيا القوافي،
قيل لي عدده قلت يعيا الحساب،
هكذا رثاك صديقك الشاعر الكبير امين نخلة يوم تأبينك فبأي كلام اتوجه اليك اليوم وانا ابنتك الصغرى، لم اعرفك، لا اذكرك، علمتني حبك اقرب الناس اليك، واكبت جهادك حضرت ولادة ميثاقك، شهدت على وجهك العربي، عاشت معك لبنان القمة من الاستقلال الى الاغتيال، انها كبيرتنا علياء، كم تمنيت وجودها لترى ما حققه لها ابن شقيقتها الوليد اليوم.
في هذا الصرح العريق فهنا يكمن الماضي المجيد لتاريخ لبنان الحديث 140 سنة من العطاء، 140 سنة من الجهاد الوطني.
ويشير المؤرخ يوسف يزبك الى ان ميل رياض الصلح الى تفهم الفكرة اللبنانية وتبني مطاليبها الاستقلالية وتفاهمه مع أحرارها يرجع الى اسباب كثيرة تفاعلت في تفكيره فاثرت في نهجه السوي ولعل خميرة تلك العوامل كلها تربيته العائلية ودراسته في مدرسة الاباء اليسوعيين في بيروت حيث خالط اللبنانيين واختلط بعقليتهم فأتيح له ان يتفهم لبنان على حقيقته.

ايها الحضور الكريم
ماذا بقي من هذا الصفاء الوطني؟
ماذا حلّ بهذه الوجدانية السياسية؟
ماذا بقي من هذه المدرسة التي ابتدعها رياض الصلح ليحكُم؟
بعد نكبة 1948 أعطينا اللاجئون بالترغيب
واليوم التوطين آت بالترهيب
بعد احداث 1958، بات للبنان شريك ملازم، وصي على سيادته.
بعد حرب 1975، اعطونا الطائف واخذوا منا الميثاق.
وهل يُحكم الوطن بثلاثة رؤوس، حتى تفرّقنا طوائف وتشتتنا مذاهب؟
العروبة ألغيت شيعيا ولا عجب فصبغتها الدينية الاحادية وعدم مبالاتها بمحنة الجنوب حتم استحضار هوية شيعية.

والعروبة رٌفضت ايامها سنيا ولا عجب ففشلها امام اسرائيل وعجزها عن حماية السنة حتم رفع شعار الطائفة المظلومة وبالتالي تم استحضار الهوية الاصولية الاسلامية.
والمسيحية فقدت هويتها واصبحت اقلية لانها فضلت الالتحاق بغيرها بدلا من الاستقواء بشراكتها وتحسن دورها التحكيمي.
انا اسأل اليوم اين السيادة يا ابي؟ ضاعت في احضان العمالة،
اين الحرية يا ابي؟ سيقت الى سجن المساومة،
اين العزة يا ابي؟ بيعت في اسواق الازدهار الفاسد.
ايها الطالب
اليوم الزمن يلعب ضد وحدة لبنان، هناك جيل لا يعرف ما هو التعايش بين المسلم والمسيحي بين السني والشيعي، لا بل ان هذا الجيل بعد سنوات سيسقط امكانات المراهنة على لبنان الواحد الحر الذي ننادي به.
حاكمك اورثك وطنا
ممرا للتكفيري
ومقرا للنازح السوري
ومستقرا لولده من بعده.
اليوم لا وقت للمحاسبة الوقت للانقاذ، حانت الساعة لتستريح الرقاب من الانحناء، ودور رياض الصلح ينتظر من يأخذه.
ختاما، وجودنا هنا اليوم هو لنعيد للتاريخ ما سلبه الحاضر وما شوهه الماضي القريب...
كرسي رياض الصلح في جامعة القديس يوسف وفي كلية الحقوق رسالة نوجهها الى كل من حاول العبث ببنية الوطن الميثاقية وكل من حاول تخريب الصيغة والمس بجوهرها...
نحن على يقين ان كرسي رياض الصلح في ايد امينة... من هنا مر التاريخ كما قال الاب دكاش منذ ايام ومن هنا نطل على المستقبل... اعز الله لبنان... شكرا لكل الذين شاركونا هذا اللقاء...


Monday, March 23, 2015

12 Habits of Exceptional Leaders

12 Habits of Exceptional Leaders

One of the most popular Dilbert comic strips in the cartoon’s history begins with Dilbert’s boss relaying senior leadership’s explanation for the company’s low profits. In response to his boss, Dilbert asks incredulously, “So they’re saying that profits went up because of great leadership and down because of a weak economy?” To which Dilbert’s boss replies, “These meetings will go faster if you stop putting things in context.”
Great leadership is indeed a difficult thing to pin down and understand. You know a great leader when you’re working for one, but even they can have a hard time explaining the specifics of what they do that makes their leadership so effective. Great leadership is dynamic; it melds a variety of unique skills into an integrated whole.
Below are 12 essential behaviors that exceptional leaders rely on every day. Give them a try and you can become a better leader today.
1. Courage
“Courage is the first virtue that makes all other virtues possible.” —Aristotle
People will wait to see if a leader is courageous before they’re willing to follow his or her lead. People need courage in their leaders. They need someone who can make difficult decisions and watch over the good of the group. They need a leader who will stay the course when things get tough. People are far more likely to show courage themselves when their leaders do the same.
For the courageous leader adversity is a welcome test. Like a blacksmith’s molding of a red-hot iron, adversity is a trial by fire that refines leaders and sharpens their game. Adversity emboldens courageous leaders and leaves them more committed to their strategic direction.
Leaders who lack courage simply toe the company line. They follow the safest paththe path of least resistancebecause they’d rather cover their backside than lead.
2. Effective Communication
“The more elaborate our means of communication, the less we communicate.” —Joseph Priestley
Communication is the real work of leadership. It’s a fundamental element of how leaders accomplish their goals each and every day. You simply can’t become a great leader until you are a great communicator.
Great communicators inspire people. They create a connection with their followers that is real, emotional, and personal, regardless of any physical distance between them. Great communicators forge this connection through an understanding of people and an ability to speak directly to their needs.
3. Generosity
“A good leader is a person who takes a little more than his share of the blame and a little less than his share of the credit.” —John Maxwell
Great leaders are generous. They share credit and offer enthusiastic praise. They’re as committed to their followers’ success as they are to their own. They want to inspire all of their employees to achieve their personal best – not just because it will make the team more successful, but because they care about each person as an individual.
4. Humility
“Humility is not thinking less of yourself, it’s thinking of yourself less.” – C.S. Lewis
Great leaders are humble. They don’t allow their position of authority to make them feel that they are better than anyone else. As such, they don’t hesitate to jump in and do the dirty work when needed, and they won’t ask their followers to do anything they wouldn’t be willing to do themselves.
5. Self-Awareness
“It is absurd that a man should rule others, who cannot rule himself.” —Latin Proverb
Contrary to what Dilbert might have us believe, leaders’ gaps in self-awareness are rarely due to deceitful, Machiavellian motives, or severe character deficits. In most cases, leaderslike everyone elseview themselves in a more favorable light than other people do.
Self-awareness is the foundation of emotional intelligence, a skill that 90% of top performing leaders possess in abundance. Great leaders’ high self-awareness means they have a clear and accurate image not just of their leadership style, but also of their own strengths and weaknesses. They know where they shine and where they’re weak, and they have effective strategies for leaning into their strengths and compensating for their weaknesses.
6. Adherence to the Golden Rule +1
“The way you see people is the way you treat them, and the way you treat them is what they become.” – Jon Wolfgang von Goethe
The Golden Rule – treat others as you want to be treated – assumes that all people are the same. It assumes that, if you treat your followers the way you would want a leader to treat you, they’ll be happy. It ignores that people are motivated by vastly different things. One person loves public recognition, while another loathes being the center of attention.
Great leaders don’t treat people how they themselves want to be treated. Instead, they take the Golden Rule a step further and treat each person as he or she would like to be treated. Great leaders learn what makes people tick, recognize their needs in the moment, and adapt their leadership style accordingly.
7. Passion
“If you just work on stuff that you like and are passionate about, you don’t have to have a master plan with how things will play out.” – Mark Zuckerberg
Passion and enthusiasm are contagious. So are boredom and apathy. No one wants to work for a boss that’s unexcited about his or her job, or even one who’s just going through the motions. Great leaders are passionate about what they do, and they strive to share that passion with everyone around them.
8. Infectiousness
“The very essence of leadership is that you have to have a vision. It’s got to be a vision you articulate clearly and forcefully on every occasion. You can’t blow an uncertain trumpet.” —Reverend Theodore Hesburgh
Great leaders know that having a clear vision isn’t enough. You have to make that vision come alive so that your followers can see it just as clearly as you do. Great leaders do that by telling stories and painting verbal pictures so that everyone can understand not just where they’re going, but what it will look and feel like when they get there. This inspires others to internalize the vision and make it their own.
9. Authenticity
“Just be who you are and speak from your guts and heart – it’s all a man has.” – Hubert Humphrey
Authenticity refers to being honest in all things – not just what you say and do, but who you are. When you’re authentic, your words and actions align with who you claim to be. Your followers shouldn’t be compelled to spend time trying to figure out if you have ulterior motives. Any time they spend doing so erodes their confidence in you and in their ability to execute.
Leaders who are authentic are transparent and forthcoming. They aren’t perfect, but they earn people’s respect by walking their talk.
10. Approachability
“Management is like holding a dove in your hand. Squeeze too hard and you kill it, not hard enough and it flies away.” – Tommy Lasorda
Great leaders make it clear that they welcome challenges, criticism, and viewpoints other than their own. They know that an environment where people are afraid to speak up, offer insight, and ask good questions is destined for failure. By ensuring that they are approachable, great leaders facilitate the flow of great ideas throughout the organization.
11. Accountability
“The ancient Romans had a tradition: Whenever one of their engineers constructed an arch, as the capstone was hoisted into place, the engineer assumed accountability for his work in the most profound way possible: He stood under the arch.” – Michael Armstrong
Great leaders have their followers’ backs. They don’t try to shift blame, and they don’t avoid shame when they fail. They’re never afraid to say, “The buck stops here,” and they earn people’s trust by backing them up.
12. Sense Of Purpose
“You don’t lead by pointing and telling people some place to go. You lead by going to that place and making a case.” – Ken Kesey
Whereas vision is a clear idea of where you’re going, a sense of purpose refers to an understanding of why you’re going there. People like to feel like they’re part of something bigger than themselves. Great leaders give people that feeling.
Bringing It All Together
Becoming a great leader doesn’t mean that you have to incorporate all of these traits at once. Focus on one or two at a time; each incremental improvement will make you more effective. It’s okay if you “act” some of these qualities at first. The more you practice, the more instinctive it will become, and the more you’ll internalize your new leadership style.

فرنسيس والحلاق !!


        فرنسيس والحلاق !!
فرنسيس عم  يقص شعرو عند الحلاق، حب الحلاق يفتح معه حديث فقال:ا
شو يا خواجة فرنسيس، وين رح تمضى فرصة الصيف؟
فرنسيس: والله ناوي روح على ايطاليا
الحلاق: ايطاليا، وبالصيف، لا يا زلمي في كتير شوب، وعلى أي طيران رايح؟
فرنسيس: على الMEA
الحلاق: شو بدك بها الطيران، روح علىAlitalia
فرنسيس: يا خيي ما بقى فينا نغير
الحلاق: طيب بأي أوتيل رح تنزل هونيك؟
فرنسيس: بالهوليداي إن
الحلاق: ما تغلط، هيدا خدمتو مش منيحة، شفلك شي أوتيل أحس شوي
فرنسيس: هلق حجزنا وخلصنا
الحلاق: طيب شو بدك تعمل هونيك؟
فرنسيس: بدي روح شوف قداسة البابا
الحلاق: ولك حدا بروح  عإيطاليا تيشوف البابا! بكرا بنطروك شي 10 ساعات ليخلوك تشوفو
فرنسيس: إن شاء الله خير
سافر فرنسيس ورجع بعد شهر عند الحلاق فسألو الحلاق:
كيف كانت هالسفرة؟
فرنسيس: والله رائعة، جو حلو كتير وبرود، طيران مريح، أوتيل 5 نجوم خدمة ممتازة، وشفت قداسة البابا بدون نطرة...
الحلاق: شفت البابا عن جد، شو قلتلو؟
فرنسيس: ولا شي، ركعت قدامو وسكتت  
الحلاق: طيب هو شو قلك؟
فرنسيس: قللي... مين هالحمار اللي قاصصلك شعرك!!!
 

Monday, March 9, 2015

وم غزل الفرزلي غزلته الارثوذوكسية على نول الشراكة الحقيقية بقصد الحياكة لا المماحكة تقول اوساط اللقاء مفيد سرحال




مفيد سرحال
يوم غزل الفرزلي غزلته الارثوذوكسية على نول الشراكة الحقيقية بقصد الحياكة لا المماحكة تقول اوساط اللقاء الارثوذوكسي وبغرض تفصيل «ثوب مجلسي» لا تأبيد وتأجيل قوانين تحمل في طياتها من الوقاحة المذهبية والفظاظة الطائفية الفجة نظير «اللعين» قانون «الستين» الذي كرس فلسفة الرعية في النظام السياسي اللبناني وبدد حلم دولة المواطن ذي الحقوق والواجبات كأساس للعدل السياسي والحقوقي... يوم ذاك استشرست القوى الطائفية في التصدي لهذا المشروع... لماذا؟ لأنه طائفي!!!! وهنا تكمن عجائبية نظامنا السياسي حيث الفصاحة في الافصاح عن المكنون الفئوي يعكس بلغة في التعبير لأن المعلول بحد ذاته العلة، وبزوال العلة يزول المعلول وكلاهما في الجوهر والقصد سواء كما وحدانية الترياق والداء ولعمري هذا منتهى العجب العجاب...
مصدر مقرب من «اللقاء الارثوذوكسي» قال للـ«الديار» للأسف الشديد ان الطائفيين والمتطيفين والفصل بينهما ضروري في الشكل فقط كون المضمون في رأس اهتماماته المزايدة للكسب والتحصيل من مغانم الدولة ومنتوجها المادي والمعنوي... فالتصدي للمشروع الارثوذوكسي بناء عليه ليس بخلفية التنزه الطائفي وادعاء التبرؤ من لوثة الطائفية بقدر ما هو حملة استباقية لحماية الذات الطائفية المتنعمة بجنة الحكم ورغد الحصص وبركة التوزيعات والانصبة وبقدر ما هو «بوتوكس تجميلي» ونفخ في التجاعيد المقيتة العجائزية العقيمة خوفا من اسقاط الاحاديات الطوائفية لصالح الجماعات السياسية داخل الطوائف بدلا من احتكارية ظالمة جاحدة مجحفة متسلطة تجعل من بعض ابناء جلدتهم «الطائفية» هامشيين مهمشين ومهمشي الكرامة على الاعتاب والابواب ومجاملين كالعبيد صاغرين للعزة السلطوية.
ويتابع المصدر: وحده القانون الارثوذوكسي يخلق مساحة من الحرية وينتج قوى سياسية حرة داخل الطوائف ويسقط منظومة السيد والعبد والزبائنية الفظة من خلال اعتماد النسبية داخل الطوائف بحيث تنتخب كل طائفة نوابها على مستوى الدائرة الواحدة فتتحقق العدالة داخل الطوائف كمدخل للعدالة الوطنية من خلال تمثيل كل التيارات السياسية كون الفئات السياسية لكل منها لون محدد ورؤيا محددة في القضايا الوطنية العامة ولها تحالفاتها الواضحة والصريحة، فإذا تم توليف البلد من خلال التحالف بين المنتج السياسي المتولد عن هذا الانشطار الطبيعي والموضوعي للكتل الطائفية التي تمارس اشنع وأبشع مظاهر التمييز بحق اجزاء من تكوينها الطائفي، فإن مركباً وطنياً على مساحة الوطن سيولد من خلال علائق تحالفية تحجز لها مكانا في مؤسسات التشريع والتنفيذ وادارات الدولة فيتم كسر البنية الطائفية الجامدة «الصحيح» الى اجزاء طائفية بحكم الانتماء ولكن اعادة دمج الاجزاء بأجزاء اخرى في طوائف اخرى سيشكل مدخلا لوحدة وطنية تعطلها لا بل تقتلها الاحاديات التي تدعي الوحدة وتتعفف وطنيا وتحكم طائفياً بعجرفة وصلف وروح اقصائية ساحقة للرأي الآخر داخل كل طائفة.
ويتابع المصدر: ان القانون الارثوذوكسي يشكل المدخل الطييعي لا بل الخطوة الاصلاحية الاستراتيجية التي لا بد منها لكسر الحلقة الطائفية المقفلة والانسداد السياسي وكل ما عدا ذلك مكابرة ومكايدة وتزيين خادع لمشهد مقزز وتحايل على الرأي العام واستمرار لمسرحية تولد نظام يتقمص جيلا بعد جيل اسماء وصور دويلات وآليات اشتغال لا تمت للعصر بصلة مهما بالغوا بالخطاب الاصلاحي ومهما بالغوا واوغلوا في مقارعة القانون الارثوذوكسي وتوصيفه وتصنيفه على انه ارذل مخلوقات القوانين الانتخابية كما يدعون فيما الوطنية بمعنى اللاطائفية!!! اشبه بالاضراس المسوسة المنخورة التي يحييها من داخل حشوة طائفية صلبة تسهل القضم والقطع للمؤسسات وتؤمن البلع المشترك لخيرات البلد بحجة صيانة وحماية العيش المشترك.
ويتابع المصدر: لقد ذهب الخيال الغوغائي المريض للبعض الى ادعاء الحرص وبلص الذهن العام بمقولة ان القانون الارثوذوكسي تزامن مع تشريح المنطقة جغرافياً وسياسياً وانه يتسق مع سياسة التفتيت المعدة للشرق الاوسط وفي ذلك الظلم والظلامية تتضح حقيقة نيرة مجددة تدلل على صوابية القانون الارثوذوكسي حيث استماتة القوى الطائفية في لبنان لتطييره كونه الوحيد الذي يودي بالمنظومة الطائفية ويشذبها تشذيباً عميقاً، وبالتالي فإن القانون الارثوذوكسي يفقد هذه المنظومة مناعتها ويقودها الى التحلل لصالح منظومة اكثر تنويعا وغنى تعيد خلط الطوائف والمذاهب بمعنى ادق نسج منظومة تحالفية وطنية من الكل ولا يوحد الطوائف بأحادية جائرة على الوطن ونصف او ثلث ابنائه في كل طائفة، لذا لا نستغرب من البعض وضع القانون الارثوذوكسي في خانة المؤامرة المتماشية مع مخطط تقسيم المنطقة، وحقيقة الامر هو مؤامرة لتدمير الكيانات المذهبية والطائفية التي شكلت غيتوات تتناحر عبثياً وتتكتل مصلحياً وشعرة الاتصال فيما بينها الحفاظ على مكتسبات الذات الطائفية وتبادل المنافع وحرمان شريحة كبيرة من المواطنين من حقوقها تحت عنوان الخطوة الاحادية المتسلطة التي لا تتقبل فكرة مشاركتها من احد او الحصول على الحد الادنى من حقوقها المفترضة انها للطائفة كل الطائفة وليس لجزء منها قابض على الملك، وبالتالي ما يعد للمنطقة من مشاريع نقيضه حتما الارثوذوكسي لأن القوانين القائمة وما رشح عنها من كيانات وفدراليات هي التي اسست لمثل تلك المشاريع لا بل سبقتها بانفصاليتها واستقلاليتها وغدت معازل قائمة بذاتها تتمتع بكل شروط الغيتو ويطلقون السهام على الارثوذوكسي كأنهم بنوا وطناً حقيقياً ولا أوطان لكل منها خصوصية مادية ومعنوية وعلائق مع الخارج، ويلاقون ما يعد للمنطقة من موقع المؤسس لا من موقع المتلقي لموجات الخارج ومخططاته فهم مقسومون قبل التقسيم على مستوى البنى والنفوس ويدركون ان اسقاط هذه التقسيمات وحده الارثوذوكسي يلجم تغولها الطائفي والمذهبي ويعيد تركيب المجتمع اللبناني وفق اسس صحيحة وبالاحرى يسقط الكذبة والخديعة المسماة وطن على هذه الشاكلة.
ويختم المصدر: اذا حسنت النيات واردنا بناء وطن حقيقي فلنجرب كما فلسفة «لمرة واحدة» هذه الطريقة وهذا المنهج وعندها فلنحكم على النتائج لا على الغيب والنيات لنصنع وطنا يعكس مفهوم «الارثوذوكسية» اي الخط المستقيم لأننا سنبقى في المنحدرات والتضاريس والسبل الطائفية المعوجة، وكما لا يجنى من العوسج عنبا.... لا يجنى من الستين والتسعين وكل ارقام البداية واللانهاية سوى مزيد من الانغلاق والخوف والصراع الطائفي والاحتراب المذهبي بينما الارثوذوكسي يفرج عن المعتقلين داخل طوائفهم ويحرر ارادة المغبونين والمظلومين وينقل التنافس الى داخل الطوائف وتكون الانفراجات عامة والا فالانفجارات البينية ستبقى جاهزة الصواعق ومعدة كل فترة زمنية للاشتعال فمتى سنكون مستقيمين...».

Sunday, March 8, 2015

Incredible Facts About the Human Heart


Incredible Facts About the Human Heart
The human heart is perhaps one of the biggest engineering miracles in the world.
It works tirelessly, for the many years of our lives, to pump vitality through our body. Since ancient times, we have expressed our admiration for this amazing organ, keeping us alive and well.
Our heart is our biggest defender as well as the chink in our armor, being the most prevalent cause of death in many countries, specifically developed countries.
Here are 25 facts you may not have known about your incredible heart.
Every day you are alive, your heart creates enough energy to power a truck for 20 miles of driving.
For your whole lifetime, that would be enough to drive that truck to the moon and back.
Your heart pumps blood to almost all of your cells, quite a feat considering there are about 75 trillion of them.
Only our corneas receive no blood supply.
Of all your muscles, the heart does the most physical work.
During a normal life span, the heart will pump about 1.5 million barrels of blood - enough to
fill about 200 train tank cars.
The first heart - a tiny group of cells, begins to beat as early as when the pregnancy is in its 4th week.
The biggest heart on earth belongs to the blue whale, with a heart that weighs 1,500
pounds.
Studies show an interesting link between education and heart disease. More education less heart disease.
That said, heart disease is still the greatest threat to your health.
It has even been found in mummies over 3,000 years old.
A few things that keep your heart healthy: Lack of stress, exercise, happiness and a healthy diet.
Of the days of the year, Christmas Day sees the most heart attacks, followed by December 26th, followed by New Year.
The time when the most heart attacks
occur? Monday morning.
The size of a heart valve is roughly the size of a 50 cent coin.
The very first pacemakers had to be plugged to the wall. Suffice to say, those patients did not do much walking.
The heart is amazingly resilient, and provided with oxygen, can continue beating even after
separated from the body.
The first cardiac catheterization was performed in 1929, with the doctor, a German surgeon by the name Wener Forssmann, threating the catheter into his own arm vein, and examining his own heart.
The first successful heart transplant was performed in 1967 by Dr. Christian Barnard of
South Africa. The recipient only lived 18 days, it was a huge medical breakthrough.
If you grab a tennis ball and squeeze it with all your might, you would roughly understand
how hard the heart works to pump blood, every second of every day.
Typically, a woman's heart will beat faster than a man's.
Laughter has terrific benefits for your heart. Laughter can actually send 20% more blood
flowing through your entire body, relaxing the walls of your vessels.
Why has the heart become such a symbol of love? Maybe it is because the ancients believed the heart was the center of our soul and emotion? Some historians believe it began with the Greek culture, and not
before.
People can actually die from a broken heart. After suffering a terrible loss or traumatic
event, the body releases stress hormones into your blood stream that can temporarily mimic the symptoms of a heart attack, even causing heart failure.
A recent study in Sweden found that when a choir sings, an amazing things happens - their heart rhythms actually synchronizes!

  • Elie Ferzli
    Write a comment...

Saturday, March 7, 2015

The twilight of Middle Eastern Christianity Saturday, 28 February 2015

Turn off for: English
The twilight of Middle Eastern Christianity
Saturday, 28 February 2015
Text size AAA
http://vid.alarabiya.net/images/2014/10/11/dff6399d-8b15-4094-9515-f9bad49e8f1f/dff6399d-8b15-4094-9515-f9bad49e8f1f_3x4_142x185.jpg
They destroy museums, they burn libraries, and yes they hunt vulnerable minorities like the Christians and Yazidis to kill, starve, rape or subjugate. In Iraq and Syria, the so-called Islamic State (ISIS) while killing the present and denying the future, is waging war on history. In the span of few days we witnessed an orgy of destruction at the Mosul museum where exquisite artifacts and magnificent winged bulls from the era of the Assyrian empire were obliterated; all the while the hordes of ISIS were raiding Assyrian villages in Eastern Syria to plunder and capture human spoils of war. On one continuum spectrum of agony, splendid treasures were destroyed forever, and the descendants of those who created them were being hunted like pray. ISIS kidnapped hundreds of Assyrians including women and children.
For ISIS, eradicating the cultural legacy of the Assyrians is the natural outcome of erasing the Assyrians themselves whose only fault is that they are the Christian descendants of an ancient culture that is one of many that made Mesopotamia the repository of great civilizations. Watching the brutes of ISIS drilling holes into an Assyrian winged bull from the 7th century B.C. was like watching someone drilling a hole into our collective human heart. Many conquerors have swept through the Fertile Crescent in the last three millennia, and many of them left behind scorched earth and trails of blood and tears, but none have waged the kind of total nihilistic war on everything that preceded them or is different from them, the way ISIS does. ISIS is not only waging war on the pre-Islamic history of the Fertile Crescent, or only engaging in the ethnic cleansing of ancient peoples, and religious and ethnic minorities that preceded the advent of Arabs and Islam, ISIS is also waging war on humanity’s heritage and on the modern world, since all of us are the inheritors of the splendor of the Fertile Crescent.
Dire straits
The plight of the Christian communities in the Middle East is a dire warning, that unless the written and unwritten policies and practices of intimidation, discrimination against the Christians and their exclusion from Political life is confronted and ended, the fate of these indigenous and ancient groups will be similar to the fate of the old Jewish communities who lived in the major cities of the region; immigration, exodus and /or expulsion. A similar fate befell the Greek, Italian and Armenian communities that made Egypt and the Levant their homes. This rich human mosaic was at the heart of the cosmopolitanism that made Alexandria and Beirut such vibrant cultural and economic centers, and Damascus and Baghdad modern Arab capitals celebrating religious and ethnic diversity and pluralism, but that was mostly before WWII, before formal Independence, the rise of xenophobic nationalism, the military coups and the first Arab-Israeli war.
The plight of the Christian communities in the Middle East is a dire warning
Hisham Melhem
I came of age in this cultural/social milieu in Beirut; I lived close to an Armenian neighborhood and managed to hold my own in conversations with elder Armenians who could not master Arabic. One of my closest boyhood friends was a Greek Cypriote. I was 12 years old, when I heard from two brothers tales of Kurdish sorrows in Iraq. We would watch not only the best and the trash of Hollywood and the Avant Guard European cinema, and even the depressingly sentimental movies of India. We also watched Egyptian slapstick comedy films, along with the works of Egypt’s best known director, the talented Youssef Chahine ( born in Alexandria to a Christian family, his father was of Lebanese descent and his mother of Greek origin, but he was decidedly Egyptian) . Lebanese Radio stations played blues and Rock and roll along with French, Greek and Turkish popular songs, and Egypt had more than its share of great divas and gifted musicians. In West Beirut, in one square mile area you could attend sophisticated productions of the works of Shakespeare, or Albert Camus and the works of many Arab Playwrights. Beirut was the publishing house of the Arab world, and the home of its exiled of the best and the brightest. That world is no more.
The second fall of Nineveh
The city of Nineveh, the ancient capital of the powerful Assyrian Empire, was destroyed by a Babylonian army in 612 B.C. never to rise again. In the Christian era, the plains of Nineveh and the city of Mosul became a major center of Eastern Christianity. The sudden fall of Nineveh last summer in the hands of ISIS created appalling scenes of thousands of Christians, and other minorities like Yezidis, Shabbak (a tiny Shiite offshoot sect) and Turkmen that made Mosul and the plains their homes for centuries, fleeing on their feet leaving behind ancestral homes, and shattered lives.
It is true that most of ISIS victims have been Muslims who resisted them or are opposed to their fanatical ways and their interpretations of Muslim history and traditions, but the fact remains that when a war is waged on small minorities because of who they are and not only because of their actions, the threat becomes truly existential. The tragedy that befell the native Christians of the Fertile Crescent, Arabs and non-Arabs, since the American invasion of Iraq in 2003 and the rise of ISIS and other Jihadists and Takfiri groups in Syria as a reaction to the Assad regime’s use of brutal force and exploitation of sectarianism, have raised for the first time the Spector of the possible end of Christianity in the Fertile Crescent since the faith established its first Church in Antioch, a Syrian city for most of its history, at the dawn of the Christian era. The American occupation of Iraq led Islamist radicals to declare open season on Iraq’s ancient Christian communities; Bishops were assassinated, congregants were killed during Mass, and of the 65 Churches in Baghdad which served many sects 40 have been bombed or torched. (This was one of the most jarring failures of the U.S. in Iraq). A generation ago, Iraq’s Christians numbered more than a million strong; some figures were as high as 1.5 million. Church leaders and others estimated (before the depredations of ISIS) that more than 50 percent have been driven out by violence and intimidation or for economic reasons. Some believe that the actual number of Christians left in Iraq today is around 150,000. In Syria the Christians were victimized by the brutal machinations of a sectarian (Alawite) regime, and by the fanaticism of ISIS and the Sunni sectarianism of other opposition groups. The impact of the Sunni- Shiite bloodletting in Syria and Iraq which is unprecedented in the Muslim history of the region, on the Christian communities has been very profound and has contributed to a deep sense of foreboding about the future.
Invisible Christians
At the turn of the twentieth century the Christians accounted for 20 to 25 percent of the population of the Middle East. Today they are barely 2 percent. Their numbers have been declining steadily because of low birth rates, and emigration for economic reasons; but many have been forced to leave because of violence and wars, and as a result of overt discrimination, and persecution. The Christians of the Fertile Crescent are rapidly disappearing, while the largest community of Christians in the region, Egypt’s Copts continue to struggle against difficult political and economic odds in a deeply polarized society. Following the violent dispersal of organized sit-ins by the Muslim Brotherhood (MB) in Cairo on August 14, 2013 mobs of MB supporters staged an Egyptian version of Kristallnacht, where scores of churches and Coptic owned institutions were attacked and torched. The days of violence that followed resulted in the killing and wounding of dozens of Copts. The extent of the repression was seen as the worst against Copts since the 14th century.
The Christian Arabs were very instrumental in the success of the first dynasty of Islam, (the Umayyad Caliphate, 661-750 AD) which was based in Damascus, Syria where powerful Christian Arab tribes have lived before the beginning of the Muslim era. In Modern times the Christian Arabs have played a crucial role in the revival of the Arab language and letters, and were very pivotal in the great cultural and political debates in the 19th century in Cairo, Damascus and Beirut that preceded the formation of the states of the modern Middle East. Yet, for the most part, and with the exception of the Maronites of Lebanon they remained politically invisible. Their modern history was marked with occasional mass killings. In 1860, following Maronite-Druse sectarian violence in Lebanon, the Christian quarter in Damascus was totally destroyed by a rampaging mob resulting in the death and exodus of thousands. The memory of that orgy of violence lingered on for decades. Late in the 19th century Thousands of Assyrians were killed or uprooted by Ottoman Turks, then came the mass killings and forced deportations of hundreds of thousands of Armenians in the First World War.
The persistence of memory
During the Great War a partially human induced famine devastated parts of Lebanon and Syria. Able-bodied Christian men, mostly from Lebanon were conscripted by the Turkish army in the infamous Seferberlik (roughly preparation or mobilization for war) to do slave labor in Anatolia. One of them, a young man named Elias Melhem, was my paternal grandfather. When he was abducted my grandmother was pregnant with my father. By the time Elias Melhem was able to escape and manages to cross Syria to his mountainous village in Northern Lebanon he was thoroughly diseased as a result of disposing corpses, and quickly succumbed to death. My father never had the chance to know his father. My father, Yousef passed away when I was 11 years old. My grandmother Martha Sassine almost lost her mind. She would take me with her on her endless and aimless walks in her Bustan, pointing at the apple trees that my father planted while she was talking to him about her solitude in a trance, with me tagging along and crying hysterically. I would never tire of looking at my grandmother’s beguiling sad eyes, and I was always thrilled when she would tell me that of all my brothers I was the one who looked very much like my father when he was young. She would sit next to me, and while combing my long hair, she would repeat the tragic tale of the abduction and forced exile of my grandfather by those “Turkish monsters.”
In those moments the tender voice would be charged with rage and the gentle sad eyes would flicker with hatred. I worshiped Martha Sassine, and her emotions became mine. I grew up holding an indescribable loathing of Turks. Those feelings were re-enforced by my Armenian friends who have heard similar or worse tales from their beloved elders. I brought Martha’s memories with me when I came to study in America. It took me a long time before I was capable of looking at the agony of my grandparents somewhat dispassionately. Later on, with the passage of time, meeting and befriending Turks and most importantly visiting the great city of Istanbul, I finally was able to recount the story of Elias Melhem without tears in my eyes; well not always. But making peace with the Turks never lessened the persistence of the memory of Martha’s agony and Elias’ tragedy.
Desolation
In my lifetime I have seen tremendous pain and violence in Arab lands. Long before the gore of everyday life in Iraq, Syria, Libya and Yemen, we have seen the mass killings of Kurds in Iraq, (Saddam’s diabolical mind gave the campaign of genocide the name Al-Anfal, a Surah from the Qur’an) and the Sudanese state’s war on the people of Darfur, and the long night of Algeria’s brutal civil war in the early 1990’s, just to name a few. Just as I carried with me the memories of Martha and Elias, the descendants of the victims of violence will carry with them equally painful memories. And collective memories are the hardest to erase.
One of the salient and most disturbing aspects of the modern Middle East (this is true of Arabs, Turks, Israelis and Iranians) is the extent of atomization that we have allowed ourselves to succumb to. We only feel the pain of our own tribe, or sect or ethnicity. There was no Arab outcry when the Kurds were being gassed and Kurdistan was being ‘cleansed’ of Kurds. No outrage over the horrors being visited on the Darfuris. I did not see Muslim outrage from Arabs, Turks and Iranians, when the Christians of Iraq were being killed in their churches. No Shiite tears for Sunni Mosques being bombed and vice versa. No Israeli outcry, when the Israeli air force brings death and destructions to civilian Palestinian and Lebanese, just as no Arab sympathy when Israeli civilians are killed by Hamas or Hezbollah rockets while in busses or restaurants. We all have collective memories of pain and victimhood.
I write as a secularist who grew up in a Christian family, but with decidedly deep affection for the Arabic language and a fascination with Muslim history and the stormy yet intimate relations between the Middle East and the West. When I Watch the plight and the exodus of the Christians of the Middle East, I think of the communities that preceded them into flight; the Jews, the Greeks, and other religious and ethnic groups and how their disappearance made the Arab world more arid culturally and less hospitable politically. Egypt never recovered the loss of its Copts, Jews, Greeks, Lebanese, Syrians and Armenians. Yes, we may be witnessing the twilight of Christianity in the Levant and Mesopotamia. It is conceivable that in few years there will be no more a living Christian community in Jerusalem or Bethlehem for the first time in 2000 years, only monks and priests tending to the stones of monasteries and churches being visited by the tourists. An Arab world without its Christian communities will be more insular, more rigid, less hospitable and more desolate.
__________
Hisham Melhem is the bureau chief of Al Arabiya News Channel in Washington, DC. Melhem has interviewed many American and international public figures, including Presidents Barack Obama and George W. Bush, Secretaries of State Colin Powell and Condoleezza Rice, Secretary of Defense Robert Gates, and Chairman of the Joint Chiefs of Staff Admiral Mike Mullen, among others. Melhem speaks regularly at college campuses, think tanks and interest groups on U.S.-Arab relations, political Islam, intra-Arab relations, Arab-Israeli issues, media in the Arab World, Arab images in American media , U.S. public policies and other related topics. He is also the correspondent for Annahar, the leading Lebanese daily. For four years he hosted "Across the Ocean," a weekly current affairs program on U.S.-Arab relations for Al Arabiya. Follow him on Twitter : @hisham_melhem
Last Update: Saturday, 28 February 2015 KSA 14:29 - GMT 11:29
http://english.alarabiya.net/servlet/aa/tracking-info.gif?id=cbe7b533-43fe-4851-b0f5-dc99abfc669a&ty=view&se=%2Fen%2Fviews%2Fnews%2Fmiddle-east&ac=hit
http://vid.alarabiya.net/images/2015/03/02/2edb2a9e-648f-4d64-abfe-fb3492fc9471/2edb2a9e-648f-4d64-abfe-fb3492fc9471_16x9_788x442.jpg

http://vid.alarabiya.net/images/2015/03/02/2d814f29-10f1-4087-9001-2242207c0add/2d814f29-10f1-4087-9001-2242207c0add_16x9_788x442.jpg

http://vid.alarabiya.net/images/2015/03/02/50bce40f-d786-4356-bd0f-94a7c1313f08/50bce40f-d786-4356-bd0f-94a7c1313f08_16x9_788x442.jpg

http://vid.alarabiya.net/images/2015/03/02/b1b91b1b-6d71-4b49-9a5d-fd6baf89a45b/b1b91b1b-6d71-4b49-9a5d-fd6baf89a45b_16x9_788x442.jpg

http://vid.alarabiya.net/images/2015/03/02/164092c4-1c16-4c9f-85a5-1105f6326480/164092c4-1c16-4c9f-85a5-1105f6326480_16x9_788x442.jpg

http://vid.alarabiya.net/images/2015/03/02/c26c2046-7153-48db-b317-ed5768be191d/c26c2046-7153-48db-b317-ed5768be191d_16x9_788x442.jpg

http://vid.alarabiya.net/images/2015/03/01/9ae1c393-a9f8-4b15-af0a-b9fbbc37c60d/9ae1c393-a9f8-4b15-af0a-b9fbbc37c60d_16x9_788x442.jpg


http://vid.alarabiya.net/images/2015/03/01/d02b1582-9e51-44fb-88a9-146221b95eb4/d02b1582-9e51-44fb-88a9-146221b95eb4_16x9_788x442.jpg

168
0
1
http://vid.alarabiya.net/images/2015/03/01/f0350df1-13a5-4c5a-aa4b-073a33fc56e3/f0350df1-13a5-4c5a-aa4b-073a33fc56e3_16x9_788x442.jpg

168
0
1
http://vid.alarabiya.net/images/2015/03/01/ed5b54f6-be0b-48ef-b463-f99f0df977b2/ed5b54f6-be0b-48ef-b463-f99f0df977b2_16x9_788x442.jpg

168
0
1
http://vid.alarabiya.net/images/2015/03/01/880cfbd8-9c99-4e20-8195-54963924b16b/880cfbd8-9c99-4e20-8195-54963924b16b_16x9_788x442.jpg

168
0
1
http://vid.alarabiya.net/images/2015/03/01/bcd22356-4240-4f4d-b869-0954a67238e5/bcd22356-4240-4f4d-b869-0954a67238e5_16x9_788x442.jpg

168
0
1
http://vid.alarabiya.net/images/2015/03/01/a0d04934-be15-4021-99b6-93588ab9e5d6/a0d04934-be15-4021-99b6-93588ab9e5d6_16x9_788x442.jpg

168
0
1
http://vid.alarabiya.net/images/2015/03/01/f02a6381-d1bc-4635-bcae-364d9ec8ca3e/f02a6381-d1bc-4635-bcae-364d9ec8ca3e_16x9_788x442.jpg

168
0
1
http://vid.alarabiya.net/images/2015/03/01/9dcf7832-3473-4465-8be7-0bf7ceaa68ff/9dcf7832-3473-4465-8be7-0bf7ceaa68ff_16x9_788x442.jpg